Monday, December 5, 2011

Why A War With Iran Is Inevitable

If you will allow me, I'd like to shift attention away from the Arab Spring for a moment to discuss Iran.

**Note: This article is in no way supporting or arguing against a war with Iran or any other country. These are merely observations, and thoughts on how future events may unfold.**


"Why A War With Iran Is Inevitable"
December 5th, 2011
Toronto, ON


   For a number of years, there have been suggestions in the media that the United States and/or Israel may be seeking a war with Iran. Certain political figures in both countries have made little effort to hide their desire for a war, and have openly promoted the idea as being in the best interests of global security.

   As America's attention has shifted from campaigns in Iraq and Afghanistan, it has increasingly turned towards Iran. Long suspected of enriching uranium for the development of a nuclear weapon, Tehran insists that it seeks to develop its nuclear capacities for peaceful purposes only. Israel, the United States and many other nations are skeptical, as President Ahmadinejad has a long history of threatening the destruction of Israel and her allies publicly.

  As recent estimates suggest that Iran may have a nuclear weapon by next year, the question on the minds of many is this: Is war with Iran inevitable?

  Several arguments have been put forward, stating that a war is unlikely. The most common of these arguments relates to the current global economic situation, and states that the cost of a war with Iran is simply too high for the United States to afford. It is generally agreed by all that a war with Iran would prove far more costly than the Iraq invasion of 2003, in terms of finances and the loss of human lives. Diplomacy, it is argued, provides the best means for dissuading Iran from developing a nuclear weapon.


    Diplomacy, however, has certain limits. Sanctions can be imposed ad inifinitum by the United States, Britain and others, but Iran still maintains close ties with countries such as China and Venezuela, and will not be prevented from developing its nuclear capacities by sanctions alone.

At a certain point, when all diplomatic options have been exhausted, military intervention will remain as the final option on the table.


Why War is Inevitable


   As mentioned above, the United States has predicted that Iran will have the capacity to assemble a nuclear weapon sometime within 2012. The United States' goal is to prevent Iran from acquiring such a weapon, because such an acquisition will lead to a shift in the balance of power in the Middle East. Should diplomacy and sanctions continue as the "chosen path" to dissuade Iran, the United States will soon find that it has run out of time, and Iran has acquired the weapon.

The United States and Israel will not allow this scenario to play out.

As the time nears, the United States and Israel will increasingly feel pressured to launch a military attack on Iran's nuclear facilities. Israel, in fact, has already stated that it would, if necessary, attack Iranian nuclear facilities with or without the help of the Americans. To this point, the United States has convinced Israel to delay such an attack. (Bill Clinton apparently even convinced Israel to hold off on an invasion during his time in office.)

 When-- and not if-- such an attack occurs, Iran will inevitably respond, and the region will experience further destabilization. At such a point, the only way to ensure future stability, according to the U.S and Israel, will be to push for regime change in Iran.


Global consequences
   When the war effort begins, a number of nations will likely offer their support, financially and militarily, to the United States. What is certain, however, is that Russia and China will not be among them. For many years, Russia and China have vocally stated their objections to a war with Iran, and will inevitably veto any UN Security Council resolution regarding a war with Iran. Unlike the invasion of Iraq, which was preceded by UN Security Council resolution 1441 (which passed with a 15-0 vote), the United States and Israel will likely turn their backs on the United Nations and will march forward without the blessings of the Security Council.

  While some have expressed fears that involvement by China and Russia in support of Iran will lead to "World War III", I suspect that their participation may be limited to funding Iran at the very most, and complete non-involvement at the very least.

  In any case, relations between the powers will be strained, creating a new dynamic on the global stage.


What about the Green Revolution?
 
  Another argument put forward against an intervention in Iran cites the recent "Green Revolution" that occurred shortly before the Arab Spring. It is clear that a sizable portion of the Iranian population is living in discontent with the current regime, and that there is a strong desire for change. "Why not help them achieve the goals of their revolution from the inside?", some have suggested.

  The problem for the United States and Israel is this: Polls in Iran show that the Iranian populace, whether supporters of the government or not, are all united in their belief that Iran has the right to develop nuclear technology and possess nuclear weapons. Therefore, even a regime change from within may not produce the desired results for the Americans.


Conclusion


  The United States and Israel desire an Iranian government that is friendly. They desire a government that will not seek to disrupt the balance of power in the Middle East at present. They desire a government that will not seek to develop nuclear capacities. These are the three key points.

No matter whether it's the current regime that acquires a weapon, or whether a revolution from within brings to power a new government, there is a strong likelihood that Iran will acquire a nuclear weapon. A nuclear Iran will shift the balance of power in the region dramatically, and will create a "worst-case" scenario for a fearful Israel.

  Time is against the Americans now. Iran's acquisition of a nuclear weapon does not equate to an instant attack on Israel. They may well not attack at all, causing the rest of the world to say: "See? Iran was telling the truth. Their motives are peaceful after all."

In such a case, global support for an invasion of Iran will drop drastically. The balance will have forever shifted.


The cost of a war will be high. An unwilling American public may be forced to pay the bill.


In my opinion, the United States and Israel will not take any chances, and will make a strategic move before Iran has the chance to develop a weapon.
~



Thursday, November 24, 2011

The "Arab Spring" and the West

 When I started my blog, I promised to dwell upon the spiritual, the artistic and the political. We've now touched upon the first two topics, so now it's time to throw in a mild political post.


The "Arab Spring" and the West
November 24th, 2011
Toronto, ON


Did I say "mild?" Oops.


Over the past year, we've seen a series of upheavals across the Arab world, resulting in overthrown governments, deposed dictators and countless casualties-- innocent and otherwise. People across the world are trying to make sense of all these events, and speculation within the United States, Canada and other "western" nations is at an all-time high.

The question on the minds of many I've encountered is this: "Are these revolutions occurring as a result of the acceptance of 'western' ideals by the people?" (I use the term "western" with great hesitation.)

There are several conclusions we can arrive at, with some certainty:

The upheavals symbolize the rejection of:
1. Corruption
2. Suppression of freedom of speech

These rejections are widespread.

3. Religious fanaticism/orthodoxy
This rejection is not shared by all, but certainly by a sizable portion of the protesters.
The question, then, is this: Are these three things mentioned above "western" ideals exclusively?

Absolutely not.

We in the "west" have an arrogant tendency to believe that values such as "freedom", "liberty", "justice" and the like, are our own creations which we selflessly export across the world. Some of us even believe that terrorists hate us for our freedom.

Ponder that bit of absurdity for a moment.

Every single person on this planet desires freedom to do as they please. We all desire the freedom to listen to the music that suites our taste, to marry the person that we love, and to adhere to our own beliefs without suffering for it. This is true of people in every part of the world.

To believe that large masses of people hate us for being "free" is not only arrogant, but entirely misinformed. These are humanist ideals we're dealing with, and they are not exclusive to the west. The anger and resentment in the Arab world has more to do with the three things we outlined above: Corruption, suppression of freedom, and religious fanaticism. (Some may be envious of our having attained certain degrees of liberty, but not even the hardened "terrorist" would pass up the opportunity to have it for himself/herself, were it offered to them.)


Would we say that corruption, suppression and fanaticism are products of the Arab world? Absolutely not. One needs to look no further than the recent "Occupy Wall Street" protests to recognize that corruption and inequality exist in our own countries. One needs look no further than the literalist-evangelical organizations in North America to recognize that religious fanaticism is alive and well in our own backyard. A quick glance at  the United States' securitization efforts in the post-9/11 world will give us the hint that speech, in this day, is not as free as it once was.

The point is this: Values, such as freedom, liberty and the like, are values that all of mankind strives for. It is desired by the vast majority of mankind, and it is exclusive to no one. Likewise, the problems that plague our societies such as corruption, suppression of freedom, and religious fanaticism, are problems that plague all societies, whether Christian, Islamic, or otherwise. When we begin to disassociate ourselves from these counterproductive labels (eg. West vs. The Rest, Christian vs. Islam, 1st world vs. 3rd world), we will recognize that we are all striving towards similar goals, and are all hindered by similar issues.

When these labels are discarded, we will begin to truly recognize the oneness of mankind.

Abdu'l Baha, the son of Baha'u'llah, offers this prayer:

"O Divine Providence! This assemblage is composed of Thy friends who are attracted to Thy beauty and are set ablaze by the fire of Thy love. Turn these souls into heavenly angels, resuscitate them through the breath of Thy Holy Spirit, grant them eloquent tongues and resolute hearts, bestow upon them heavenly power and merciful susceptibilities, cause them to become the promulgators of the oneness of mankind and the cause of love and concord in the world of humanity, so that the perilous darkness of ignorant prejudice may vanish through the light of the Sun of Truth, this dreary world may become illumined, this material realm may absorb the rays of the world of spirit, these different colours may merge into one colour and the melody of praise may rise to the kingdom of Thy sanctity.


Verily, Thou art the Omnipotent and the Almighty!

(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 105)


The next political blog will dwell upon "The Future of the Arab Spring". Stay tuned.
~











Why "Acrobat?"

1991.

U2's Achtung Baby.

Track 11.


Why "Acrobat?"
November 24th, 2011
Toronto, ON


 When thinking of a name for the blog, I took into account everything- The message I wanted to send...the themes I would dwell upon....the opinions I would express...the style, etc.

U2 has been my favorite band forever. Their music has accompanied me throughout most of my life, and in some ways I feel as though I've grown with them. Their music-style has changed dramatically at various points throughout their career, and as a result, a passive-listener may only be able to associate the band with one particular "phase."

eg. "U2...that annoying band that sings Vertigo?"
or "U2...Sunday Bloody Sunday!"


 I've gone through my own phases as well...making the band and I a perfect fit.I wonder if there are friends and acquaintances who can still only associate me with one of my phases?

Whether regarding someone as an artist, or merely as an individual, I'd say that it takes courage to "reinvent" yourself...or to defy the expectations others may have of you. You risk losing certain friends you've made along the way--yet you open yourself up to new opportunities. You allow yourself to venture into the unknown.

The unknown can be a terrifying thing. I respect those who dare to tread where many wouldn't.

U2 took their biggest step into the unknown with the release of "Achtung Baby." There, at the peak of their fame and popularity, the band decided to abandon the style of music they had become known for, and try something completely, completely different. The results were at once predictable and surprising. They surely lost many "friends" along the way. (To this day, you will find what I would term 'casual' fans who say they stopped listening to the band after "The Joshua Tree.")

Yet they gained many new fans, and kept themselves relevant. They stayed true to themselves as artists, and the result was their most interesting, challenging work to date.

They took a risk, and succeeded.
----

Enter track 11, "The Acrobat."

The lyrics really strike me in this song. It felt relevant to any blog I was going to write. Almost a "disclaimer", if you will.

"Don't believe what you hear, don't believe what you see..."
Opinions are just that--opinions. These things I write are simply my own, and I encourage everyone to arrive at their own conclusions. In fact, one the the principles of the Baha'i faith is this: The independent investigation of truth. I'd encourage everyone to always seek truth, free of any pre-conceived notions or bias.

"And I'd join the movement if there was one I could believe in....yeah I'd break bread and wine, if there was a church I could receive in..."

We are all, eternally, seekers. Some of us believe we have found "something" that gives us answers, and many of us are completely disillusioned at what has been presented to us.

We've become cynical. Whether it relates to politics, to religion, to God, or to humanity itself, we are a generation of cynics. We're desperate for answers. Are they out there? The only way to find out is by doing what was mentioned above: seek knowledge and truth. See things with our own eyes, hear with our own ears.

"I must be an acrobat, to talk like this and act like that, but you can dream, so dream out loud..."

I'm wary of hypocrisy, including my own. It's so easy to "talk" sometimes, especially online. We can promote grand ideals and noble sentiments...but the challenge is to try and live up to these things in our own lives. I don't claim to be the embodiment of perfection in this area, but the battle is ongoing. (Check back in with me in 50 years.)

But none the less, it's great advice being given: Despite being acrobats (and we are, aren't we?), we CAN dream, so we might as well dream out loud.

"In dreams begin responsibilities"

So we can dream out loud. Great. But this is where we need to make a commitment to ourselves, and to others: If we're going to espouse noble causes and ideals, we should make an effort to live up to them. A real effort.


I'm working on it....I think we all are. I wish each of you the best on your own personal path. None of us necessarily know where our paths are leading, but I hope we will all find the courage to carry on into the unknown.
~


http://www.youtube.com/watch?v=SFG6F6DW318

Monday, November 21, 2011

The Question of God

The world is undoubtedly a confusing place, full of contradictions and opposing viewpoints. In some ways, everyone is an acrobat, for we all "talk like this, and act like that."

   And as we try and make sense of our existence, we see certain segments of the population professing belief in some deity or another, while others doubt the existence of any supernatural powers. Such variance! And this is a topic that has been on my mind of late.


The Question of God:

November 21st, 2011
Toronto, ON


Let us consider two opposing viewpoints on the subject of "God". I've ensured that both are on extreme opposite ends of the spectrum, only to provide a clear example of the variance of opinions that exist:

Christians say that God created mankind and, according to Biblical accounts, the world in seven days. Due to the sins committed by mankind, He sent His "only begotten Son" as a sacrifice for our sins. Belief in Him is the only path to salvation. This is the crux of Christian belief, across most denominations.

 Many Christians believe that one can maintain a personal relationship with God, and to some, this manifests itself in direct communion with Him. eg. Certain Christians have said "Oh, God told me to do such and such a thing...he spoke to me.", or "God made me speak in tongues today."

In other words, the belief is that a direct relation with God can be expressed in the material world, as if one were to have a friend in their company. Were they to ask God a question, they may receive an audible reply. Were they to ask God for a miracle, He may choose to intervene and temporarily suspend the laws of nature in some circumstances.

This is a summation of certain evangelical/born again/Pentecostal views on the nature of God.


Atheists, on the other hand, doubt the positive existence of any God. This, they say, is due to a lack of any visible evidence. In addition, scientific discovery over the past two centuries is undeniably contradictory to any literal interpretation of Biblical creation narratives.

Atheist rejection of a deity stems mainly from the following factors:
- A perceived lack of material evidence
- Doubts over the authorship of the Bible and other holy books
- Doubts over the divinity of figures such as Krishna, Jesus, etc.
- Unlikelihood of a divine creator.

Again, this is merely a summation of some of the key points of atheist thought. But the conclusion is that atheists reject the idea that the universe was created by any supernatural force, and they reject Biblical and Qur'anic descriptions of God.


Answering the Question:


  In short, there is no single answer that will prove satisfactory to all, but there are certain points that are worth considering. I will draw these points from the Writings of the Baha'i Faith, of which I am an adherent.

1. Science and Religion must be in conformity:
 
    One of the core principles of the Baha'i Faith is the harmony of science and religion. Consider the following passages from Abdu'l Baha:

There is no contradiction between true religion and science. When a religion is opposed to science it becomes mere superstition: that which is contrary to knowledge is ignorance...

 ...Religion and science are the two wings upon which man's intelligence can soar into the heights, with which the human soul can progress. It is not possible to fly with one wing alone! Should a man try to fly with the wing of religion alone he would quickly fall into the quagmire of superstition, whilst on the other hand, with the wing of science alone he would also make no progress, but fall into the despairing slough of materialism. All religions of the present day have fallen into superstitious practices, out of harmony alike with the true principles of the teaching they represent and with the scientific discoveries of the time. Many religious leaders have grown to think that the importance of religion lies mainly in the adherence to a collection of certain dogmas and the practice of rites and ceremonies! Those whose souls they profess to cure are taught to believe likewise, and these cling tenaciously to the outward forms, confusing them with the inward truth...


...Consider what it is that singles man out from among created beings, and makes of him a creature apart. Is it not his reasoning power, his intelligence? Shall he not make use of these in his study of religion? I say unto you: weigh carefully in the balance of reason and science everything that is presented to you as religion. If it passes this test, then accept it, for it is truth! If, however, it does not so conform, then reject it, for it is ignorance!...

...Put all your beliefs into harmony with science; there can be no opposition, for truth is one. When religion, shorn of its superstitions, traditions, and unintelligent dogmas, shows its conformity with science, then will there be a great unifying, cleansing force in the world which will sweep before it all wars, disagreements, discords and struggles -- and then will mankind be united in the power of the Love of God. (Abdu'l-Baha, Paris Talks, p. 140)


As Abdu'l Baha states, true religion and science are complimentary. Science explains the functioning of the material universe, while religion explains the nature of the soul, morality, and those things exalted above the material realm. Any literal interpretation of religion that contradicts proven scientific fact should be discarded, says Abdu'l Baha.

 But can science tell us everything? Absolutely not. Science serves to answer the question "how?", but cannot reach into the realm of "why?" For example, it can explain the evolution of life on Earth, but it cannot tell us "why" material substance exists in the universe in the first place. It can explain the Big Bang theory, and how it unfolded, but it cannot explain "why" motion occurred in the first place.

Is the absence of any material proof of God's existence an unassailable reason to deny the existence of a creative force, or God? Not necessarily.


2. God is unknowable:

        According to the teachings of Baha'u'llah, God is completely unknowable in His essence, and is completed exalted above the comprehension of His creatures. How, then, would it be possible for the creation to comprehend the creator? Again, Abdu'l Baha has something to say on this matter:

"All the people have formed a god in the world of thought and they worship that form of  their own imagination, while the fact is that the imagined concept is comprehended by the mind, which is comprehensive. Surely that which comprehends is greater than the comprehended, for imagination is accidental (non-essential), while the mind is essential. Surely the essential is greater than the accidental. Therefore consider: All the sects and peoples worship their own thought: they create a god in their own minds and acknowledge him to be the creator of all things, when that form is a superstition-- thus people adore and worship imagination (or illusion)."

(Abdu'l-Baha, Tablets of Abdu'l-Baha v3, p. 561)


What Abdu'l Baha is saying is that our idea of God, and the way we imagine Him, can't possibly be anything other than imagination, for again, the creature cannot possibly understand the creator. All efforts to prove or disprove the existence of God through resorting to material proofs are thereby bound to fail.

Baha'u'llah has written:

"Know thou of a certainty that the Unseen can in no wise incarnate His Essence and reveal it unto men. He is, and hath ever been, immensely exalted beyond all that can either be recounted or perceived... He Who is everlastingly hidden from the eyes of men can never be known except through His Manifestation, and His Manifestation can adduce no greater proof of the truth of His Mission than the proof of His own Person."

(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 48)


Baha'u'llah states that we can only know God through his appointed Messengers, who are likened unto mirrors that reflect the light of God unto mankind. Baha'u'llah teaches us that each Messenger has come to mankind at an appointed time, with a specific purpose for mankind at that time, in order to carry forward an ever advancing civilization. Even the words God's Messengers employ must be understood in context:

"O SON OF BEAUTY!
By My spirit and by My favor! By My mercy and by My beauty! All that I have revealed unto thee with the tongue of power, and have written for thee with the pen of might, hath been in accordance with thy capacity and understanding, not with My state and the melody of My voice."

(Baha'u'llah, The Arabic Hidden Words)


  Therefore, the holy books must be carefully studied by one and all with an unbiased eye, recognizing that the words used were meant to connect with a particular audience at a particular time and place. And of course, reading these scriptures should be done with a firm recognition of the complimentary roles science and religion play: the two wings of one bird. One, without the other, will prevent flight.


The questions we must then ask ourselves are these:

For religious literalists: When literal interpretation of certain verses of scripture contradicts proven scientific fact, is it not possible that the verse has been misinterpreted? For if God is the creator of all things, then He is also the One who has enabled us to study science. (Baha'u'llah, in fact, declares it to be one of God's greatest gifts to man.) Seek to recognize symbolism and metaphor. Baha'u'llah assures us that the holy books  are of God, and therefore cannot be wrong. The interpretations of fallible men, however, often are.

For atheists: Is it not possible, however unlikely in your opinion, that there are plains of existence beyond our comprehension? Is it not possible that such realms exist in states that cannot be perceived by our senses-- senses,which are also prone to error?


No matter who you are: We are all seeking truth, and truth can only be discovered when we completely free ourselves from prejudice and pre-conceived notions. Doing such a thing takes courage, for it often leads us to conclusions that differ from what we expect or desire.

I wish each of us the best of luck on our quest.
~

"The beginning was void and empty"

And so it has come to this.

"You're really going to start a blog? Why on earth?" said a friend of mine.

"Well...why not? It's just another form of expression, and a good way to connect with others."

"Suit yourself" she said, "but I predict you'll delete it within a couple of weeks."


Has the prophet spoken? I think not! But as I have never written a blog before, I myself wonder how it will turn out.

I have much I wish to say, about love, faith, music, the divine, the satanic....you name it!
I'm a Baha'i, and this fact informs many of my views. I'd love to hear from you, if you happen to stumble upon my page! Comments are always welcome.

Stay tuned for the first real entry. I'm ready for what's next.